Friday, May 18, 2018

First HOLY Communion

Just this morning, I got to thinking about Holy Communion again, in connection to my post yesterday. I was thinking about the time during my preparation for conversion to the Catholic Church, when I was reading up on first communion observances. A few of my children were old enough to be taking their first communion at the time of our reception into the Church, and I was curious what the rules are regarding one's reception of first communion. Were they expected to dress a certain way? Were their names announced? Did they come up first before anyone else received? I was a bit surprised to find out that the Church actually says very little about what that reception of first communion is supposed to be like.

It says more about the preparation for a child's first communion than about the event itself. So these pictures that we have seen so often (the lines of children coming forward, girls in white dresses and veils, and the boys in white shirts and black ties, all sitting up front to be seen by everyone throughout the Mass itself) these are not actually the "official" manner of receiving first communion. I am not saying that any of those things are bad, please do not misunderstand me; just that they are the traditions that have grown up around the celebration of one's first communion, but not things required (or even expected) by the Catholic Church.

We do want the children to respect the Sacrament, and realize that their first reception of it is of major importance. Yet, many of those practices can also give the wrong idea about communion. If a child dresses nicely for his first communion, but not any other day for Mass, what does that say? "If I'm not the focus, then it's not special"? Maybe. If we line them up to receive before anyone else, what does that say? "Look at me, look at me!" (which may actually be embarrassing for some who are of a more shy disposition). Maybe. I do not want to attack these "local traditions" but I do want to say that since they are not officially required by the Church, then they are not sacred and should be examined with serious scrutiny. We never want to do something merely because "that's the way we do it" (as opposed to doing it because the Church requires it).

Therefore, what does the Church require for the reception of a child's first communion? Proper preparation is the only thing (and that is not a small thing). At the barest minimum, the child must have more in his understanding than "I can eat the little white thingy now". He must grasp the sacredness of the Mass, as well as the miraculous nature of the Sacrament. He must see the absolute necessity of being in a state of grace to receive the Sacrament. He must know (as I said recently) that it is better not to receive in a particular instance than to receive in a state of grave sin.

Furthermore, who is supposed to teach these things? The Church is not the first teacher of any child; the parents are the first teachers. Certainly the Church can help, and may do so in a variety of ways, but that does not take away the parent's responsibility. In fact, Canon Law says nothing in this regard about religious education directors or special "first communion classes". What it does tell us is that a child must have "sufficient knowledge . . . to understand the mystery of Christ" in order to receive the Eucharist "with reverence". It also tells us that this is "primarily the duty of parents" and of the "parish priest" that they are prepared.

In other words, parents are supposed to be doing the training for their own children's reception of communion, and the priest is the one to give the final say in whether they are doing the job properly or not. If the parents wish to ask help from someone else, fine. There is nothing inherently wrong with that. Yet, they cannot shirk their duty by "dropping them off at class" and then expecting that someone else did the job for them.

From this we can see that the parents must be teaching the doctrinal aspects of the Sacrament, but also the practical aspects of reception of the body and blood of Christ. Children must be taught to be respectful and reverent when they are in the Church; especially during the Mass, but also at any other time (since they are in presence of the body of Christ in the tabernacle). They must be taught to focus on what is going on during the Mass and be taught the details of the liturgy (the role of the priest, the lector; the purpose of the altar and tabernacle; what the communion vessels are for; how to pay attention during a homily and gain benefit from it, etc.).

Some of this can be taught during the Mass, but most of it occurs at home. It is taught in how children show respect for their parents (fourth commandment: "honor your father and mother, in order that..."). It is taught in how children pay attention when spoken to (by anyone). It is taught in how children learn self-control (especially at the dinner table). It is taught in how children learn to communicate to others with respect and clarity. Children who talk back to their parents, will eventually talk back to God; the manner of how one behaves at home will always influence the manner of how one behaves while in the celebration of the Mass.

To all parents of children who have not yet received their first communion, I say this: give deep consideration to all of these details. Realize that your preparation of them for communion is not just a few mechanical details of how to open your mouth and tilt your head back to receive the host. It is not just a doctrinal detail of transubstantiation. It is a full and well-rounded understanding that encompasses a child's whole being, body and soul; and it should never be disconnected from the rest of life.

So whatever traditions you or your parish follows for a child's reception of first communion, ensure that it is a holy event. An event where the child has been prepared to revere Christ, and continue to receive the Sacrament because of love and devotion, not because of a mere duty or expectation ("everyone's doing it, I'm supposed to also"). Train them and guide them to love Jesus, and to receive Him with a heart filled with love and thankfulness.